On the sunny side of the street

Anthropologist Anthony F. C. Lewis wrote about various Native American “revivalist” movements, and gave what I think is one of the best statements on why people look for a “revitalization” through a re-tooling of their world view. In 1956 he wrote that people have revitalization movements because they are undertaking “a deliberate, organized, conscious effort by members of a society to construct a more satisfying culture.” That brings me to a moment I had with my students.

Two weeks ago we wrapped up the quarter in World History by having the students read Our Word is Our Weapon by Subcomandante Marcos. Of those that read the book (about ½ the class) there was a pretty sharp divide regarding the actions of the Zapatistas. Some were disgusted with the EZLN and Marcos. The EZLN was nothing more than a farce and a sham foisted on Indians who would once more see their hopes crushed. In a nutshell, they sounded a bit like the folks over at Dissident Voice speaking about those who long for a past that never was and future that never will be. “We are a people bereft of real choices because our capacity to imagine a real world–a doable, viable world–has been shattered,” wrote Gary Corseri in August of 2008. That is exactly what the students sounded like. Greed, they said, was the essential nature of man. Hobbes, they argued, was right, and that only a the guy with the biggest cudgel will keep us from ripping each other apart, not some false dream of community autonomy and cooperation. The EZLN, they said, was wasting their time – just get out of the jungle and go get a job in a factory some where. Wow. Those are what my mom used to call “gloomy Gusses”

The pro-EZLN students on the other hand found Marcos’ vision enlightening. Respect for human rights and dignity, cooperation, local autonomy and the practice of community democracy seemed like what they wished the US would be. Somebody needed to take a stand, said they, and instead of just protesting or yakking about it in a classroom, the EZLN went out and DID something. Even if they failed, at least they had tried.

The kicker – the divide was not along conservative / liberal lines. Both conservative and liberal students were so jaded they found the EZLN a folly, while both liberal and conservative students found the EZLN a commendable vision.

All things considered (including the EZLN), I think there is cause for optimism in the Americas at this moment. With a few notable exceptions, nations from Tierra del Fuego to Baffin Bay are starting to do what Corseri has said we lost in the US – they are imagining a doable, viable world. Indigenous rights gain momentum, a balance is even being found between the rights of the poor and the rights of the wealthy in some nations. Have we reached perfection? No. But to roll over and die should not be an option, just as ripping nations apart because we don’t get our way the first time should be replaced by patient and effective action. For example, Mexico, I aver, is perhaps one to two presidential elections away from finding some sense of balance in party politics and casting aside the constant recourse to cries of corruption. So many places have come so far in just over a decade that optimism should be the word of the day.

Hey, I may not agree entirely with John Lennon’s vision from Imagine, but I certainly can agree that we need to dream. What is wrong, as Wallace says, with seeking that "more satisfying culture."

***And FYI, the simple citation of Dissident Voice doesn't mean I'm on board with everything that goes on there - but they do have some good writers some times. Check them out and make your own decision.

Out with Tollotzin and the Revolution, in with the Torre

Mexico is building a tower to celebrate Independence - the state of Mexico, that is. While Mexico City's massive Torre Bicentenario is like a far-left historian's interpretation of the Revolution (a great idea but poorly executed and mired in "irregularity" and controversy), Toluca is going ahead with its own Torre Bicentenario. It will be on the highway coming into Toluca from DF and will replace the Puerta Tollotzin. Though Torre, I would think, might be an exageration - it looks like a really tall Car and Driver award.

Puerta Tollotzin is an interesting (and I think very striking sculpture from the air) modernist portrayal of pre-contact deity. What struck me was the interesting way all of this is done. Puerta Tollotzin was the product of a contest in which the UNAM architecture faculty won the design. Modernity meets indigenous Mexico as portrayed by Mexico City - any historic parallels, Bueller? To continue the rhyming, we see the planned replacement of the monument by a tower designed by local architects and that looks more at independence, not at the Revolution.

Ozumba...Or, More on Violence in Mexico

Recently I was looking at videos onYouTube for the town where I did some of my dissertation research. Ozumba is a great little town - religiously a bit of an odd duck, but as a community it is quite a place to visit (like any of the medium sized market towns in rural Mexico). Clearly most of the videos were a celebration of community civic/religious culture and probably as important to Ozumba "ex-pats" as to the town itself. That's when I found:



Ouch. Again, my concern on violence in Mexico has less to do with organized crime and more to do with the insidious form taken in the video (and the same concern I have for violence in the US or anywhere else): Violence of hate between two parties as entertainment for others. US snuff films, torture-porn, Mexican tabloids...this is the violence that concerns me more than the clash of two cartels. Even TV violence, that generates up to 40 acts of violence an hour doesn't disturb me as much as this personal expression of lust for blood. What distinguishes the psychopath from the rest of society is the inability to feel compassion or sentiment for other people as people. They see them only as objects that revolve around the personal sphere of the psychopath, deserving of care or attention only when they fit the needs of the psychopath. Understandably, the materialist US society generates more psychopaths than Mexico, but this video reminds me that the crumbling of community in Mexico and the link to personal violence is very real.

Six Continents

With the April 26th visit from Cairo, Egypt, Secret History crossed the threshold of six continents. A blogging penguin in Capitan Arturo Prat, Antarctica has promised to chime in at some point, but no dice.

So, a big thanks to those 0:00 views looking for information on "mennonitas in Chihuahua," "mexico was so poor history [sic]," or "history drugs violence" searches that put me over the top.

A more sincere thanks to those that have taken a moment to chime in now and again with some great comments, and an even larger thanks for the fantastic posts you've placed out there.

Will She Be Asked to Salt and Eat Her Husband?

Sol de Toluca reports that the Diocese of Toluca is asking priests to post a list of prices (shall we say cedula de aranceles?) for all their services to avoid abuses by the clergy. Aparently there has been some over charging in Zinacantapec and the bishop wants to nip things in the bud. This move came from within the church, but 150 years ago this would have been cause for town massacre.

This one just tickled my funny bone as we wrapped up the bourbon reforms a couple weeks ago in the "Religion in Latin America" course. Clerical abuses were a hot topic among my mostly Protestant group. No worries...I come prepared with a quick slide show about Protestant abuses when I come in so we can avoid WASP self-esteem boosting through Catholic bashing and focus on the history.

Jesus Malverde vs. Santa Muerte - This is no Lucha Libre

With the Mexican government going after Death (with a capital D) in the last few weeks, protesters are complaining about the removal of the shrine to that equal opportunity saint. Santa Muerte appears to have upset a few folks in the Calderon admin...and I have to wonder if it doesn't have to do with more than narcotics.

1) PAN Catholicism at the leadership level is NOT the folk Catholicism and syncretic Baroque worship of the Santa Muerte followers. Do we have some lingering Sinarquista influence among the PANistas? I'd say that is not a hard stretch.

2) Drug cartels also have leaders that give deep devotion to border saint Jesus Malverde... is the PAN going after him? I haven't heard that they are...if they are, write in and let me know. If they aren't, it seems to me that they may not be because Malverde is a Northern santo and to go after him would REALLY unsettle some northern PANistas. Then again, Malverde is also more popular amongst those crossing the border, unlike Santa Muerte who has deep followers in DF.

Ask El Jefe Maximo, but I'm not sure this is a nest the PANistas want to stir up with a stick.

Guerra Sucia ...The US Spills Over to Mexico

Reports in Milenio on the upcoming election in Nuevo Leon describe what the news magazine is calling "guerra sucia." The offense? Push polling. Not that I'm calling for the "happy days" of a free sandwhich and a Tecate for your vote *cough - Salinas*, but I'm disappointed to see that the opening of the democratic process in Mexico is coming with the unsavory technological imports like push polling.

Over at La Opinion, Samuel Schmidt of the Universidad Autonóma de Ciudad Juarez is also using "guerra sucia" for his description of PANista politics in the last three years.

All things considered, do we really want to be invoking the term "guerra sucia" for nasty political tricks? Although, considering some of the allegations blowing around, perhaps we are talking about more than tricks and a little more "guerra."

That aside...considering the lovely imports that US "advisers" bring, I love this comic by David Horsey of the Seattle PI....