About Secret History

Commentary on Latin America.
Mostly about Mexico - but not always.
Designed to encourage readers to learn about
the apparently "secret history" of 500 million people
spread across two continents
- but not always.
You can always count on a little snark.

Showing posts with label exoticism. Show all posts
Showing posts with label exoticism. Show all posts

Monday, April 18, 2011

Dear Gringos: Declutter the Other

I've mentioned before the idea that Latin America can serve as something of a model neighbor for the United States. The region has much to teach the northern neighbors, from community cohesion and family values to an amazing entrepreneurial spirit and ingenious creativity. The folks over at the 2backpackers.com (blog?) might mention another reason to pay attention to Latin America (of course, after you take a look at their quote, I will be problematizing the situation). At any rate, this is what they had to say about returning to the states after their massive Central / South America backpacking trip:
After retrieving only a few of our 10 or so Rubbermaid bins from storage at my brother’s attic, it quickly became apparent that we have too much stuff. This is after selling half our stuff at yard sales and on eBay prior to leaving on our trip. During our travels over the last year we have lived out of large backpacks, nothing more. The experience made us realize we don’t need all this stuff and it’s rather frustrating to own it now. We admit, we wouldn’t have realized how little we really needed if we didn’t spend the last year backpacking.
True enough. And this is their final philosophical reflection:
We aren’t shocked, but we are more aware of the culture in the United States and it’s quite different from those living in Central and South America. We are grateful for the opportunities this country has given us, but we aren’t so proud of the way we live in it. Now is the time to change and live with a little less, actually much less. Less stuff and less stress, we believe.
But let's "unpack" this for a moment (my students hate me when I say that). These folks have been living out of a backpack for months. Is their new conversion to simplicity to be found suddenly in the magic of the lives of Latin Americans? I would pretty much argue that their conversion comes from their own lifestyle, and not from some perception of Latin America as the pristine native-child, a land of noble savages and Chief Seattle's waiting for daily communion with Gaia. Backpack across the Unites States and Canada and you're going to make that conversion to simplicity as well.

Admiring the genius of Latin Americans that do a lot with a little and create miracles under difficult circumstances is an understandable approach. I would urge some caution, however, if the next stop on that train is to say that the wealthy and the leadership in Latin America don't need to undertake any sort of reforms for the general welfare of the population. Sure, you might say, Hugo Chavez can run around wasting the petroleum wealth of his country on strange schemes while the urban poor experience massive housing shortages in Caracas - because those Latin Americans just don't need that much. Hallelujah for Calderon for his money-pit war on narcotics in Mexico, because focusing on the welfare issues of citizens that DON'T directly affect the suburban youth of the United States is a waste of time - those Mexicans can do so much with so little. I once had a conversation with a retired norte americano that had stables as part of his sprawling complex. He sure would like to pay the stable hands more, he said, but to do so would just drive the cost of living up for the workers because then they would expect more out of life. "They are so good at doing without - I'd hate to ruin that for them." That, and his other retired friends would lynch him for driving up the cost of labor. It is an interesting dynamic. It reminds me of Gilbert Osofsky's arguments about the Harlem Renaissance: there was no need to carry out reforms in Harlem or improve the lives of working class African Americans because, after all, they were a "singin' race" - they could just sing and dance their cares away.

In sum, emulating the resourceful creativity to do more with less of the working, middle, and poor classes of Latin America is a good idea, but don't lose track of the point that if a family could stop using their chest of drawers (found in a local dump) as a baby bed, a dinner table, and a work bench that they would do it in a heart beat.

Wednesday, September 23, 2009

The Penitentes

The SF Chronicle recently ran a "reflective" essay in which a person "discovers" Santa Muerte and gives us his oh-so profound final shot: "We are Mexicans, and our affinity for Death runs deeper than hope." The first comment from a reader? "Whatever dude."

Americans - of whatever ethnic stripe - have been getting their kicks off of the "salacious details" of Latin American religion for some time. From colonial-era tales of the cruelty of Spanish priests to the skinny chick Santa Muerte, the English-speaking world likes to focus on the "exotic" religion of Latin America (wow, how many more quotes can I use in this selection). There is even a new film out with Simon Baker called Not Forgotten that includes - ahem - the "bloody" rites of the Santa Muerte. Gag.

Just for fun, I thought I'd highlight a previous obsession U.S. Americans used to have with another aspect of Latino religion, the Penitentes Brotherhood of New Mexico. Centered around flagellation that was introduced to New Mexico by the Third Order of St. Francis in the seventeenth century, the Penitentes started out as a public organization but by the arrival of the U.S. in the area they had most certainly gone underground. And of course, like any religious practice that is supposed to be personal, private, and sacred, the media got right on to "exposing" the rituals of the Penitentes which include mock crucifixion.

Famed writer Charles Lummis wrote an article for Cosmopolitan in 1889 with engraings based on his photographs of the mock crucifixion and whipping. Writer Carl Taylor was allegedly murdered by his house boy for an article he published in Today on the topic, or so said Time magazine in 1936. '36 was a busy year for the Penitentes as that year marked the introduction of Roland C. Price and Harry J. Revier's explotation mash-up of documentary footage and S&M studio footage called Lash of the Penitentes. Some how this film didn't make it into Helen Delpar's book The Enormous Vogue of Things Mexican.

Anyway, the a fun YouTube clip is included below. I hope you enjoy the campy trash ... um ... trailer (trailer trash?).

FYI - For more info on the Penitentes, see Marth Weigle's 2007 A Penitente Bibliography. The drawing is by Santa Fe artist Will Shuster.